(Note: This speech was originally presented to the Shanghai
International
Church)
This Treasure
The Potter
and the Clay-- Part 2 (click here for part 1)
(by Michael Krigline,
September 9, 2001)
This is the second part of
a message on the concept of God as potter and us as His clay. The
primary text we used in part one, 2 Cor 4:7, left one question
unanswered, so I thought we should return for a further look. But first
let me begin by summarizing part one of this message.
I said that although the
image of God as Potter only appears in scripture a few times, we readily
embrace this image because we can identify with both the PROCESS
and the PROPERTIES of pottery.
Our second similarity to
pottery relates to the PROCESS of being molded. The potter’s
spinning wheel may sometimes terrify us. Few of us enjoy being “changed.”
But God loves us too much to leave us as He finds us!
Next, like clay sealed
by a potter, we are sealed by the Holy Spirit. I said that a potter stamps
a special seal into each vessel, and then the porcelain is sealed with a
glaze to enhance its beauty and usefulness. The Holy Spirit’s seal is like
both of these. He seals us with a coating of godliness that makes
us better able to weather the storms of life, and He seals us with the
very Name of God.
The final PROCESS of pottery
that we can relate to is the fiery kiln. Without these 1000 degree
ovens, pottery is just dry dirt. Likewise, our Master also brings
us through the fire as a part of the process of making us durable and
useful.
Next, we looked at the
PROPERTIES of pottery, and again found many useful analogies. For
example, pottery dishes are not simply washed once, and we too must pray
for daily cleansing.
Secondly, handmade pottery
is both unique and beautiful. Likewise the Lord made each of
us unique, and to Him we are all beautiful. Pottery’s uniqueness also
extends to its usefulness and value. We, too, have each been
fashioned for a unique purpose, and we have been counted as worth
enough for God the Father to redeem us with the precious blood of Jesus!
Pottery is also durable.
Museums are filled with pottery that proclaims the glory of past
dynasties, long after the potter’s wheel is still. In the same way,
although our Potter’s molding and firing will only last a lifetime, we
will abide forever as a testimony to His grace and as “containers” of His
glory.
And finally, pottery is
fragile. I considered bringing in a clay pot and dropping it here like
Jeremiah did, but I didn’t want to clean up the mess! To me, this is the
property of pottery that we can identify with most! We all feel fragile,
especially when it comes to living up to the task of being an
Ambassador for the Kingdom of God! But what we see as a weakness or
limitation, may be seen by God as a great strength. After all, what gives
fine China such an enduring value if it is not the fact that it is
equally fragile?
I said that I believe this
tension between our being fragile AND yet very valuable is at the heart of
the often-quoted passage that’s up here next to the picture of my son.
“But we have this treasure in earthen vessels, that the excellence of the
power may be of God and not of us.” (2 Cor 4:7)
It is also this passage that
brings us to the unanswered question I mentioned above. Paul says
we have THIS treasure in earthen vessels, and so the obvious questions is:
“WHAT treasure?”
To find an answer one might
think that we should simply be able to look back a verse or two, but such
an observation does not come from one who is very familiar with Paul’s
writings! Paul had an amazing ability to construct thoughts that took
pages to express! In this case, as I searched for a description of “this
treasure,” I found that one “answer” seemed to point backward to
another, and then another, until I ended up all the way back to 2 Cor
chapter 2! Now, perhaps Paul was only thinking of my final point or two
when he penned chapter 4, verse 7, but either way, these insights from 2
Corinthians are all a part of “this treasure” that God places in us—His
earthen vessels.
Now, I don’t have time to
read the entire, complicated passage, but if you will follow along I think
you can see the half dozen or so facets of this remarkable treasure that I
will list up on the screen.
First, the treasure is a
divine fragrance. Look at 2 Cor. 2:14-16. Fragrances were even more
important to the ancient world than they are today. The magi chose
to bring fragrances to the Christ child as a token of their utmost esteem.
(Matt 2:11) Judas complained about the fragrance that Mary lavished on
Christ because it was worth almost a year’s wages! (John 12:5) But even
this is nothing in comparison to the treasure in us of the fragrance of
Christ, because Paul says THIS aroma confronts humanity with the eternal
choice between LIFE and DEATH. So, this treasure includes a Divine
fragrance.
Secondly, this treasure is
likened unto Love Letters from God to a lost world. Look down to 2
Cor 3:2. Paul tells the reader that we are “epistles of Christ,” written
on tablets of flesh by the Spirit of the living God, “known and read by
all men.” To put this another way, YOU are the only Bible that many people
will ever read, particularly people in China. Think of it! Our lives are
supposed to be like a treasured love letter proclaiming God’s love to the
people around us!
Thirdly, this treasure is
the gift of sufficiency as a minister of the New Covenant.
This is in 3:5-9, and you will find that the New Covenant is given
several names. But verse 6 says that God has made us sufficient as
ministers of the new covenant. Now don’t forget that to Paul a “minister”
was above all one who serves and represents the interests of someone
greater than himself—we still use the term this way referring to
government positions. Paul develops this thought at length in chapters
three and four. But in a nutshell, God considers us “sufficient” for
ministry because He places in these earthen vessels a
“manifestation of truth.” (2 Cor 4:2). Then, all He has to do is take away
the veil that blinds sinners, and point them to us! So, part of the
treasure in us is sufficiency as ministers of the New Covenant.
Next, we see the treasure
described in terms like “hope” and “liberty.” Hope” (2 Cor
3:12) is a priceless commodity! Ask a doctor, or ask someone undergoing
life’s trials! Hope can literally mean the difference between life and
death! And “liberty” (3:17) is a great treasure—greater perhaps than I
would have given mankind, because it is also our liberty that so often
distracts us from serving our Potter, and leads us to complain when we
don’t like the way He is shaping the clay!
The “earthen” side of our
liberty makes the next facet of this treasure even more remarkable. Look
at 3:18 and you will see that the treasure placed in us includes a
reflection of God’s glory. “But we all, with unveiled face, beholding
as in a mirror the glory of the Lord, are being transformed into the same
image…” A mirror (or “glass” in King James English) can only reflect what
is really there, so if we see God’s glory “as in a mirror” then this
reflection is coming from the image of God (or “manifestation of truth”)
that God has placed inside us! What a treasure!
And finally, in the verses
immediately before the text that started our search, we see that God gifts
us with the treasure of the light of the gospel of the glory of Christ
(2 Cor 4:4). That is, we are a light bulb or torch fueled by Christ’s
glory to show the perishing a way out of the darkness.
This brings us back to 4:7.
It is HERE that Paul calls us earthen vessels—fragile, durable,
valuable, unique containers of a remarkable treasure. It is a treasure
too rich and too remarkable to state in a few words. The treasure is a
Divine perfume, a love letter signed by God Himself, a
sufficiency to serve as His ministers. The treasure is hope and
liberty; it is a reflection of God’s glory and truth, and a
torch that shines with the light of the gospel of the glory
of Christ.
Now I don’t know about you,
but when I look at myself I do not see “this treasure”— I just see
an earthen vessel. I know my faults too well, and as King David put it:
“my sin is ever before me.” (Ps 51:3)
So when I read Paul’s
description of this treasure God has placed in me, I can’t help but wonder
WHY? Why would God chose “earthen vessel” people like me and you to
contain such an incredible treasure? Use angels, Lord; or use saints or
pastors; but why use me?
Of course, Paul supplies the
answer in the same verse (4:7): “But we have this treasure in earthen
vessels, that the excellence of the power
may be of God and not of us.”
Paul goes on to say that he
and his fellow ministers (i.e., those “earthen vessels” who carry this
treasure) are hard pressed, perplexed, persecuted, and struck down.
But their lives show the “dying of the Lord Jesus” so that (v4.11) “the
life of Jesus also may be manifested.” He concludes the passage by
saying: 15“For all things are for your sakes, that
grace, having spread through the many, may cause thanksgiving to abound to
the glory of God.” or as CEV puts it: (v4.15) God chooses to place His
treasure in earthen vessels “…so that more and more people will know
how kind God is and will praise and honor him.” (CEV)
God places His treasure in
earthen vessels. And it is obvious that this has very little to do with
how worthy we are—and EVERYTHING to do with how worthy God is. For the
Kingdom of God is not made up of perfect people. It is made up of fragile,
unique, artistically molded and divinely filled earthen vessels, on
display before equally fragile and imperfect vessels, who need to be
filled by a perfect God.

© 2001 Michael Krigline. As far as I am concerned, people are allowed to print
or copy
this article, or link to it, for personal or classroom use.
(see Website Standards and Use Policy)
Scriptures quoted are primarily from The Holy Bible, New King James
Version, (Nashville, Tennessee: Thomas Nelson, Inc.) 1982.
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